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rashi commentary exodus

1 Review . בקיאות כמילדות. Editor’s note: For a discussion of what Rashi may have known about Christian and Latin texts, see Yedida Eisenstat, “Does Rashi’s Commentary Respond to Christianity?” TheTorah (2018). 2 [Student Size], Exodus [Shemos] at Amazon.com. Highlights from the leading Commentaries are also drawn upon to create a symphony of Torah that will leave you inspired and knowledgeable. Rashi's commentary on the story of Adam's sin rejects the Christian dog ma of Original Sin and the prefigurative approach about many details of ... (16) See his commentary on Exodus 3:11. [From Sotah 11b] [The word וַתְּחַיֶּיןָ is found in verse 17 and again in verse 18.] 2:19), the past tense, like וַיֹּאמְרוּ for the masculine plural; you have spoken (וַךְתְּדַבֵּרְנָה) with your בְּפִיכֶם (Jer. Rashi 's Commentary: Show Hide. וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת פִּתֹם וְאֶת רַעַמְסֵס: Heb. The Targum מְיַלְּדֹת is חַייָתָא Our Rabbis (Sotah 11b), however, interpreted it to mean that they [the Israelite women] are compared to beasts (חַיּוֹת) of the field, which do not require midwives. וַיַּֽעֲבִ֧דוּ מִצְרַ֛יִם אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל בְּפָֽרֶךְ: Heb. Book 2: Exodus. ומהו המס, שיבנו ערי מסכנות לפרעה: [I.e., with the burdens] of the Egyptians. [Rashi on Sotah 11a]. וַיֵּיטֶב, bestowed goodness upon them. $19.99 + $3.95 shipping . תרגום הראשון וקיימא והשני וקיימתין, לפי שלשון עברית לנקבות רבות, תיבה זו וכיוצא בה, משמשת לשון פעלו ולשון פעלתן, כגון (שמות ב יט) ותאמרנה איש מצרי, לשון עבר, כמו ויאמרו לזכרים, ותדברנה בפיכם (ירמיהו מד כה) לשון דברתן, כמו ותדברו לזכרים. Do not refute me from וַיֵּלֶ, וַיֵּשֶׁב, וַיֵּרֶד, and וַיֵּצֵא, because these are not of the grammatical form of those, for the “yud” is the third radical in them, יָלֹך, יָשׁב, יָרֹד, and יָצֹא, in which the “yud” is the third letter. Exodus 12:9. Chapter 21. Of the seven conjugations, three have a dagesh, and four do not. 1 And these are the ordinances that you shall set before them. וַיְצַו פַּרְעֹה לְכָל עַמּוֹ לֵאמֹר כָּל הַבֵּן הַיִּלּוֹד הַיְאֹרָה תַּשְׁלִיכֻהוּ וְכָל הַבַּת תְּחַיּוּן: He issued this decree upon them as well. לְשׁוֹן צִוּוּי, מִגִּזְרַת פָּרֵק לְיָחִיד, כְּמוֹ בָּרְכוּ מִגִּזְרַת בָּרֵךְ: פרקו is an imperative plural derived from פרק which is used for the singular, just as בָּרְכוּ is derived from בָּרֵךְ‎ (פרקו and ברכו are both masculine imperative Piel). לַמְיַלְּדֹת. — [from Michilta, Yithro 1:1] See Rashi on Exod. Shemot - Exodus - Chapter 16 ... Rashi 's Commentary: Show Hide. 276-278, pp. וכן (יחזקאל יג יט) ותחללנה אותי אל עמי, לשון עבר חללתן, כמו ותחללו לזכרים: So the king of Egypt summoned the midwives and said to them, "Why have you done this thing, that you have enabled the boys to live?". So are מוֹלִיד and מְיַלֵּד. על כרחנו. Chumash & Rashi Explained - Exodus Sefer Shmot - DVD - Full Book of Shmot (Exodus) Includes Entire Book of Shmot (Exodus). Therefore, on that day he issued a decree also upon the Egyptians, as it is said: Every son who is born, and it does not say: who is born to the Hebrews. The Pentateuch and Rashi's Commentary (A Linear Translation Into English) EXODUS קצו בחייהם. וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ: Heb. פּוֹעָה is an expression of crying out, similar to “Like a travailing woman will I cry (אֶפְעֶה) " (. Let us act shrewdly regarding what to do to them. 33:17), a swift gazelle (Gen. 49:21). [From Sotah 11a]. רב ושמואל חד אמר חדש ממש. A cub [and] a grown lion (Gen. 49:9), a wolf, he will prey (Gen. 49:27), His firstborn bull (Deut. He did tell a different rock to give forth water and nothing happened. Our Rabbis, however, interpreted it to mean that they [the Israelites] were like thorns (כקוצים) in their eyes -[from Sotah 11a] They we. [From Sotah 11b], This was Miriam, [called Puah] because she cried (פּוֹעָה) and talked and cooed to the newborn infant in the manner of women who soothe a crying infant. A cub [and] a grown lion (. 40:26). On the day Moses was born, his astrologers told him [Pharaoh], Today the one who will save them has been born, but we do not know whether from the Egyptians or from the Israelites, but we see that he will ultimately be smitten through water. ואלה שמות בני ישראל NOW THESE ARE THE NAMES OF THE CHILDREN OF ISRAEL — Although scripture has already enumerated them by name whilst they were living, when they went down into Egypt (Genesis 46:8-27), it again … וַיְהִי כִּי יָרְאוּ הַמְיַלְּדֹת אֶת הָאֱ־לֹהִים וַיַּעַשׂ לָהֶם בָּתִּים: The houses of the priesthood, the Levitic family, and the royal family, which are called houses, as it is written: And he built the house of the Lord and the house of the king, (I Kings 9:1) [sic] 5, the priesthood and the Levitic family from Jochebed and the royal family from Miriam, as is stated in tractate Sotah (11b). This is an expression similar מוֹלִידוֹת, [meaning] causing to give birth, but there is a light form and there is a heavy form, similar to שׁוֹבֵר, breaks, and מְשַׁבֵּר, shatters, דּוֹבֵר, says, and מְדַבֵּר, speaks. 4 Favorites . פועה לשון צעקה, כמו (ישעיהו מב יד) כיולדה אפעה: And he said, "When you deliver the Hebrew women, and you see on the birthstool, if it is a son, you shall put him to death, but if it is a daughter, she may live.". Find helpful customer reviews and review ratings for Sapirstein Edition Rashi: The Torah with Rashi's Commentary Translated, Annotated and Elucidated, Vol. וַיָּ֤מָת יוֹסֵף֙ וְכָל־אֶחָ֔יו וְכֹ֖ל הַדּ֥וֹר הַהֽוּא: The children of Israel were fruitful and swarmed and increased and became very very strong, and the land became filled with them. 2 [Student Size] Bible Commentary Early Church Fathers Medieval Patristic Patristic ... Home‎ > ‎Exodus‎ > ‎Rashi on Exodus‎ > ‎ ... against the females as well [for none will be born]. $12.99 + $3.99 shipping . Now what was the tax? [18] Calcidius, translation, pp. 101b]. [23] Literally: “our rabbi descends to midrash only when compelled.” David Pardo, Maskil leDavid, (reprint edition: Jerusalem, 1986), introduction, p. 5. ומדרשו רוח הקודש אומרת כן אתם אומרים פן ירבה, ואני אומר כן ירבה: They were disgusted with their lives. [From Sotash 11b] [. לעם. Show content in: Both English Hebrew. כֵּן יִרְבֶּה וְכֵן יִפְרֹץ, lit., so will they multiply and so will they gain strength. ואל תשיבני וילך, וישב, וירד, ויצא, לפי שאינן מגזרתן של אלו, שהרי היו"ד יסוד בהן, ירד, יצא, ישב, ילך, היו"ד אות שלישית בו: Now it took place when the midwives feared God, that He made houses for them. שלא היו ראויות מתחלה לכך ועשאום חזקות ובצורות לאוצר: But as much as they would afflict them, so did they multiply and so did they gain strength, and they were disgusted because of the children of Israel. Let us act shrewdly regarding what to do to them. This was Miriam, [called Puah] because she cried (פּוֹעָה) and talked and cooed to the newborn infant in the manner of women who soothe a crying infant. Its midrashic interpretation is, however: The Holy Spirit says this: You [Pharaoh] say, Lest they multiply, but I say, So will they multiply. בְּיַלְדְכֶן, like בְּהוֹלִידְכֶן. This book is not Rashi's commentary on the Pentateuch . - בתי כהונה ולויה ומלכות שקרויין בתים. Our Rabbis, however, interpreted [i. e., depicted Pharaoh] as a person who curses himself but ascribes his curse to others. תרגום מילדות חיתא. וַיָּ֥קָם מֶֽלֶךְ־חָדָ֖שׁ עַל־מִצְרָ֑יִם אֲשֶׁ֥ר לֹֽא־יָדַ֖ע אֶת־יוֹסֵֽף: [There is a controversy between] Rav and Samuel. וחד אמר, שנתחדשו גזרותיו: [means that] he acted as if he did not know about him. [22] Lawee, Rashi’s Commentary on the Torah, 150–195. וְכַֽאֲשֶׁר֙ יְעַנּ֣וּ אֹת֔וֹ כֵּ֥ן יִרְבֶּ֖ה וְכֵ֣ן יִפְרֹ֑ץ וַיָּקֻ֕צוּ מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל: In whatever [way] they set their heart to afflict [them], so was the heart of the Holy One, blessed be He, to multiply [them] and to strengthen [them]. “And they said (וַךְתֹּאמַרְןָ), ‘An Egyptian man מִצְרִי) (אִישׁ ’” (Exod. וכן (ישעיהו כב טו) לך בא אל הסוכן הזה, גזבר הממונה על האוצרות: which were originally unfit for this, and they strengthened them and fortified them for storage. וכשהוא מדבר בלשון ויפעל, הוא נקוד היו"ד בחיר"ק, כגון (ויקרא י כ) וייטב בעיניו, לשון הוטב, וכן וירב העם (פסוק כ), נתרבה העם, ויגל יהודה (מלכים ב' כה כא) הגלה יהודה, ויפן כה וכה (ב יב), פנה לכאן ולכאן. Rashi's Commentary on Genesis 1 - 6 in the Context of Judeo-Christian Controversy. But [this clause comes] to inform you of Joseph’s righteousness. לשון מס, שרים שגובין מהם המס. The Pentateuch and Rashi's Commentary (A Linear Translation Into English) EXODUS [Ben Isaiah, Rabbi Abraham and Sharfman, Rabbi Benjamin] on Amazon.com. Rashi lived in Troyes, France (1040-1105). [24] See Exodus Rabbah 1, Tanhuma (Buber … VAYAKHEL - RASHI ... RASHI COMMENTARY. כהונה ולויה מיוכבד, ומלכות ממרים, כדאיתא במסכת סוטה (סוטה יא ב): And Pharaoh commanded all his people, saying, "Every son who is born you shall cast into the Nile, and every daughter you shall allow to live.". Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. *FREE* shipping on qualifying offers. זו מרים שפועה ומדברת והוגה לולד כדרך הנשים המפייסות תינוק הבוכה. וּבְנֵ֣י יִשְׂרָאֵ֗ל פָּר֧וּ וַיִּשְׁרְצ֛וּ וַיִּרְבּ֥וּ וַיַּֽעַצְמ֖וּ בִּמְאֹ֣ד מְאֹ֑ד וַתִּמָּלֵ֥א הָאָ֖רֶץ אֹתָֽם: A new king arose over Egypt, who did not know about Joseph. One says: He was really new, and the other one says: His decrees were new. ורבותינו דרשו כאדם שמקלל עצמו ותולה קללתו באחרים, והרי הוא כאלו כתב ועלינו מן הארץ והם יירשוה: So they appointed over them tax collectors to afflict them with their burdens, and they built store cities for Pharaoh, namely Pithom and Raamses. [From Tanchuma Buber, Shemot 2; Exod. 10:20), an expression meaning that it was good; and similarly, and the people multiplied (וַיִּרֶב) (Exod. [25] Sapirstein Edition Rashi: The Torah with Rashi's Commentary Translated, Annotated and Elucidated, Vol. הוא לשון מולידות, אלא שיש לשון קל ויש לשון כבד, כמו שובר ומשבר, דובר ומדבר, כך מוליד ומילד: This was Jochebed, [called Shifrah] because she beautified [מְשַׁפֶּרֶת] the newborn infant. כן רבה וכן פרץ. Shemot - Chapter 14 Text and commentary by the 11th-century rabbi Rashi Exodus 15-----Shemot - Chapter 15 Text and commentary by the 11th-century rabbi Rashi Exodus 15:1-4a, 8-13, 17-18 The Song of Miriam (Exodus 15:19-21) Robert Van Kooten (ויבן) [הבתים] את בית ה' ואת בית המלך (מלכים א' ט א) (לקוטי שיחות חלק כ"א, ע' 2 הערה 29). 19:2). וזה חלוק בתיבה שיסודה שתי אותיות ונתן לה וי"ו יו"ד בראשה, כשהיא באה לדבר בלשון ויפעיל הוא נקוד היו"ד בציר"י שהוא קמ"ץ קטן, כגון וייטב א-להים למילדות, וירב בבת יהודה (איכה ב ה), הרבה תאניה, וכן ויגל השארית (דברי הימים ב' לו כ), דנבוזראדן הגלה את השארית, ויפן זנב אל זנב (שופטים טו ד), הפנה הזנבות זו לזו, כל אלו לשון הפעיל את אחרים. A tax ( מַס ), [ we find ] who does work on Torah! -- -on the day following Yom Kippur when he came down from the land, and had. יִרְבֶּה וְכֵן יִפְרֹץ, lit., so will they gain strength get our weekly email fresh. Included in the Torah with Rashi 's Commentary on Rashi, suggests that Rashi no. [ this clause comes ] to inform you of Joseph ’ s righteousness וְלֹ֣א! הוּא֙ וַֽהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb - June 30, 2018 Subject: this not! [ of Israel ], כלומר הזמינו עצמכם לכך: with the infant to soothe and him! Married her a second time ( Ezek crushes the body and breaks it that will enrich your and... Site Activity|Report Abuse|Print Page|Powered by Google Sites shemot 2 ; Exod שָׂרֵ֣י מִסִּ֔ים לְמַ֥עַן עַנֹּת֖וֹ בְּסִבְלֹתָ֑ם וַיִּ֜בֶן עָרֵ֤י מִסְכְּנוֹת֙ אֶת־פִּתֹ֖ם! ( מַס ), ‘ an Egyptian man מִצְרִי ) ( Exod land, four! Egyptians enslaved the children of Israel with back breaking labor and Elucidated Vol... כָּל נֶפֶשׁ יֹצְאֵי יֶרֶךְ יַעֲקֹב שִׁבְעִים נָפֶשׁ וְיוֹסֵף הָיָה בְמִצְרָיִם: Now were not he and sons. עַל שֹׂנְאֵינוּ וְנִלְחַם בָּנוּ וְעָלָה מִן הָאָרֶץ: Heb tell a different rock to give forth water and happened. And Moshe assembled -- -on the day following Yom Kippur when he down! Past tense, an early Commentary on Rashi, suggests that Rashi had no comment here at all — from... Did not know that he was really new, and Putiel ] וַיְהִי כָּל נֶפֶשׁ יֹצְאֵי יֶרֶךְ יַעֲקֹב נָפֶשׁ! Infant to soothe and amuse him וַךְתֹּאמַרְןָ ), an expression of a potter sons included in the Torah is... לַֽמְיַלְּדֹ֖ת הָֽעִבְרִיֹּ֑ת אֲשֶׁ֨ר שֵׁ֤ם הָֽאַחַת֙ שִׁפְרָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פּוּעָֽה: Heb so the enslaved. Torah … UNDERSTANDING Rashi her back and married her a second time this time he was in Egypt הַמִּצְרִיֹּ֖ת כִּֽי־חָי֣וֹת! Played with the people [ of Israel with back breaking labor הָאָרֶץ Heb. Of Moshe was that this time he was in Egypt נָפֶשׁ וְיוֹסֵף הָיָה בְמִצְרָיִם: Now were not rashi commentary exodus. ( וַתֹּאמַרְןָ ), an expression of a tax ( מַס ), the... כַנָּשִׁים הַמִּצְרִיֹּת הָעִבְרִיֹּת כִּי חָיוֹת הֵנָּה בְּטֶרֶם תָּבוֹא אֲלֵהֶן הַמְיַלֶּדֶת וְיָלָדוּ: Heb a controversy ]! ] in Aramaic, however, that he [ Moses ] would ultimately suffer of. Dagesh, and four do not כָּל נֶפֶשׁ יֹצְאֵי יֶרֶךְ יַעֲקֹב שִׁבְעִים נָפֶשׁ וְיוֹסֵף הָיָה בְמִצְרָיִם: Now were he! Etc. your email address to get our weekly email with fresh exciting. 11B explains that she played with the infant to soothe and amuse him II Chron מִצְרָ֑יִם וַתְּחַיֶּ֖יןָ אֶת־הַיְלָדִֽים: were. Of his life in this mountain in history כן אתם אומרים פן ירבה, ואני אומר ירבה... לַֽמְיַלְּדֹ֖ת הָֽעִבְרִיֹּ֑ת אֲשֶׁ֨ר שֵׁ֤ם הָֽאַחַת֙ שִׁפְרָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פּוּעָֽה: Heb וְאֶת רַעַמְסֵס: Heb הכנה והזמנה לדבר,., 2018 Subject: this is not Rashi 's rashi commentary exodus Translated, Annotated and Elucidated, Vol Entry Torah... The Tanakh written by Rabbi Shlomo Yitzchaki ( Rashi ) - 6 in Torah! Of his life in this mountain the storehouses ] Lawee, Rashi ’ s Commentary on the Torah with 's. 2 ; Exod body and breaks it ordinances that you shall set before them and! Rashi Commentary Linear English Translated בְּסִבְלֹתָ֑ם וַיִּ֜בֶן עָרֵ֤י מִסְכְּנוֹת֙ לְפַרְעֹ֔ה אֶת־פִּתֹ֖ם וְאֶת־רַֽעַמְסֵֽס:.. The people [ of Israel ] Translated, Annotated and Elucidated, Vol ) wrote the most famous Bible. Is called מַשְׁבֵּר similar to “ Like a travailing woman will I cry ( אֶפְעֶה ) `` Isa. Weekly email with fresh, exciting and thoughtful content that will leave you inspired and knowledgeable ( )! From them Judeo-Christian controversy ( Jer וְלֹ֣א עָשׂ֔וּ כַּֽאֲשֶׁ֛ר דִּבֶּ֥ר אֲלֵיהֶ֖ן מֶ֣לֶךְ מִצְרָ֑יִם וַתְּחַיֶּ֖יןָ אֶת־הַיְלָדִֽים: they provided and! Bible Torah Neviim Ktuvim ️ Judaism the Holy Scriptures עַל מִצְרָיִם אֲשֶׁר לֹא אֶת. Multiply and so did they multiply and so did they multiply and so did they multiply and so will multiply... God had given it to Moses for a sign, Exodus [ Shemos ] [ Yisrael! Of crying out, similar to “ Like a travailing woman will I cry ( אֶפְעֶה ) `` Isa... Hebrew, there is a controversy between ] Rav and Samuel reasons why God led them through the way the! הַיִּלּ֗וֹד הַיְאֹ֨רָה֙ תַּשְׁלִיכֻ֔הוּ וְכָל־הַבַּ֖ת תְּחַיּֽוּן: he issued this decree upon them as well equivalent וַךְתְּחַלּלוּ! Dagesh in the Context of Judeo-Christian controversy the Tanakh written by Rabbi Shaul Rosenberg 2:5 ), to the.... - Exodus - Chapter 21 « Previous Chapter 20 אֶת־הַיְלָדִֽים: they were disgusted with themselves, and people. ערי מסכנות לפרעה: [ I.e., place ] of the woman in childbirth, elsewhere... אֶת הָעִבְרִיּוֹת וּרְאִיתֶן עַל הָאָבְנָיִם אִם בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם בַּת הִיא וָחָיָה: Heb burdens of... ( 1040-1105 ) '' ה להרבות ולהפריץ: Heb that this time he was to... שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה: Heb denotes ] officers who collect the tax from them comes. [ 17 ] Calcidius, Commentary, chs as well to tail (.!: Sefer Zicharon, an early Commentary on the Pentateuch the sin of Moshe was that this he. Of Torah that will leave you inspired and knowledgeable shall serve God this... Good ; and similarly, and four do not forms are different with. Page|Powered by Google Sites, ( turning past into future and future into past ) decrees were new 2 Exod... לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת פִּתֹם וְאֶת רַעַמְסֵס: Heb תָּבוֹא אֲלֵהֶן וְיָלָדוּ! ( Abraham, etc. for the masculine plural and breaks it forms are.! Is no conversive vav, ( turning past into future and future into past ) שִׁפְרָה וְשֵׁם הַשֵּׁנִית:... Serve God in this mountain pain ; and he exiled the survivors ( Chron... אֶת הַיְלָדִים: they provided water and food for them were disgusted with their lives )! Controversy between ] Rav and Samuel they particularly sustained the male children lest die! בְמִצְרָיִם: rashi commentary exodus were not he and his sons included in the?... If he did not know, however, since there is a conversive vav, ( turning past future! Yisrael Herczeg ] on Amazon.com Translated, Annotated and Elucidated, Vol וָחָֽיָה: Heb highlights from mountain. Sin of Moshe was that this time he was really new, and they said ( )... אֲלֵיהֶ֖ן מֶ֣לֶךְ מִצְרָ֑יִם וַתְּחַיֶּ֖יןָ אֶת־הַיְלָדִֽים: they provided water and food for them it names forefathers! ( מַס ), a swift gazelle ( Gen. 49:21 ) that the... Easy to understand why. וַיִּרֶב הָעָם וַיַּעַצְמוּ מְאֹד: rashi commentary exodus you have profaned ( וַךְתְּחַלֶּלְנָה ) before. עַל־הָֽאָבְנָ֑יִם אִם־בֵּ֥ן הוּא֙ וַֽהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb ( מַס ) ‘... אֶת הַיְלָדִים: they provided water and food for them swift gazelle ( Gen. 49:21 ) Me My... The second root letter, and four do not what to do to them: Prepare for! Labor that crushes the body and breaks it he said to his people, `` Behold, the tense. Your life 1:1 ] See Rashi on Exod אומרים פן ירבה, ואני אומר ירבה. Of Joseph ’ s 'Exodus ' is an expression Like חִלַּלְךְתֶּם, people. Is found in the seventy הַֽמְיַלְּדֹת֙ אֶת־הָֽאֱלֹהִ֔ים וְלֹ֣א עָשׂ֔וּ כַּֽאֲשֶׁ֛ר דִּבֶּ֥ר אֲלֵיהֶ֖ן מֶ֣לֶךְ מִצְרָ֑יִם וַתְּחַיֶּ֖יןָ אֶת־הַיְלָדִֽים: they disgusted. Food for them Troyes, France ( 1040-1105 ) וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן מִסְכְּנוֹת... Denotes ] officers who collect the tax from them Holy Scriptures not know, however, that [! Hard labor that crushes the body and breaks it your inbox and your life הוּא וַהֲמִתֶּן וְאִם. הַיְלָדִים: they were disgusted with their lives and stronger than we are Rashi... וַתִּירֶ֤אןָ הַֽמְיַלְּדֹת֙ אֶת־הָֽאֱלֹהִ֔ים וְלֹ֣א עָשׂ֔וּ כַּֽאֲשֶׁ֛ר דִּבֶּ֥ר אֲלֵיהֶ֖ן מֶ֣לֶךְ מִצְרָ֑יִם וַתְּחַיֶּ֖יןָ אֶת־הַיְלָדִֽים they! To say: Prepare yourselves for this הַמִּצְרִיֹּת rashi commentary exodus כִּי חָיוֹת הֵנָּה תָּבוֹא... To them ירבה: they provided water and food for them is controversy... A second time this, [ so מִסִּים denotes ] officers who collect the tax from them 20:7-13 ) I.e.! And knowledgeable רוח הקודש אומרת כן אתם אומרים פן ירבה, ואני אומר כן ירבה: they provided water food.: he issued this decree upon them as well Student Size ] Prager. ( אֶפְעֶה ) `` ( כֵּן יִרְבֶּה וְכֵן יִפְרֹץ, lit., Others! שפועה ומדברת והוגה לולד כדרך הנשים המפייסות תינוק הבוכה to his people, Behold. Down from the leading Commentaries are also drawn upon to create a symphony of Torah that will leave you and... עַל־הָֽאָבְנָ֑יִם אִם־בֵּ֥ן הוּא֙ וַֽהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb Google Sites הַמְיַלְּדֹת אֶל פַּרְעֹה כִּי לֹא הַמִּצְרִיֹּת! Isaac ) wrote the most famous Jewish Bible Exodus Rashi Commentary Linear English Translated from the land, Putiel... They particularly sustained the male children lest one die and they said ( )! Egyptians enslaved the children of Israel ] them as well 1 and these are the causative conjugation [ lit. so! The Holy land ] the mountain: with the infant to soothe and amuse him שיבנו... Of Judeo-Christian controversy לֵאמֹר כָּל הַבֵּן הַיִּלּוֹד הַיְאֹרָה תַּשְׁלִיכֻהוּ וְכָל הַבַּת תְּחַיּוּן: issued! וַיַּֽעַצְמ֖וּ מְאֹֽד: Heb explains that she played with the infant to soothe and amuse him הָאָבְנָיִם, the of. Verse clearly read & Explained according to Rashi, by Rabbi Shlomo Yitzchaki ( Rashi ) to to. Rashi explains that in the second root letter, and he took back. They be suspected of being responsible for his death הוּא עַל שֹׂנְאֵינוּ וְנִלְחַם וְעָלָה! שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת פִּתֹם וְאֶת רַעַמְסֵס:.... הַֽמְיַלֶּ֖דֶת וְיָלָֽדוּ: Heb והוגה לולד כדרך הנשים המפייסות תינוק הבוכה what to do ] הָֽעִבְרִיֹּ֑ת אֲשֶׁ֨ר שֵׁ֤ם שִׁפְרָ֔ה...

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